As conveyed earlier this balavihar year, we'll be meeting for the adult bajan group sessions at the Ashram staying this Sunday 2/8/15.
See you all at the Ashram for the afternoon session at 12:30 pm
Feel free to contact us if you have any questions.
I have sent an email to the group earlier with the same information, but I heard from some that they have not received it. Hence posting it here as well.
भोले कि जै जै - शिव जीकि जै जै
पारवती पति शिव जिकि जै जै
भॉले कि जै जै - शिव जीकि जै जै
ढम ढम ढम ढम ढमरु बाजे
घण घण घण घण घण्टा बाजे
भोले नाथ शिव संबो भजे
काशीनाथ शिव संबो भजे
शिव संबो भजे ...
bhOle ki jai jai - shivjIki jai jai pAravatI pati shivjiki jai jai bhOle ki jai jai - shivjIki jai jai
Dhama Dhama Dhama Dhama Dhamaru bajE ghaNa ghaNa ghaNa ghaNa ghaNTA bajE bhOlE nAth shiva saMbO bhajE kAshInAth shiva saMbO bhajE shiva saMbO bhaje ...
భోలే కి జై జై - శివజీకి జై జై పారవతీ పతి శివజీకి జై జై భోలే కి జై జై - శివజీకి జై జై ఢమ ఢమ ఢమ ఢమ ఢమరు బజే ఘణ ఘణ ఘణ ఘణ ఘంటా బజే భోలే నాథ్ శివ సంబో భజే కాశీనాథ్ శివ సంబో భజే శివ సంబో భజె ...
meNDaina brAhmaNuDu meTTu bhUmi okaTE caNDAlunDETi sari
bhUmi okaTE
caraNam 3
kaDagi Enugu mIda kAyu eNDa okaTE puDami sunakamu mIda
bolayu-nenDokaTE
kaDu puNyulanu pApa karmulanu sarigAva jaDiyu shrI
venkaTESvaru nAma-mokaTE
Meaning:
pallavi: "Tandanana" is a word giving the punch of
rhythm in the song. Ahi, Pure, Bhala are the words expressing the excitement or
ecstasy or appreciation. The absolute spirit is one & only one.
caraNam 1: There are no differences of low & high.
"Srihari" (A name of Vishnu. Vishnu is the form of God who is in
charge of maintenance, protection of the good & destruction of the bad. In
this context, Srihari is the Supreme Spirit) is the indwelling Spirit to one
and all. All the beings in creation are one because the indwelling spirit in
every creature is one and the same.
caraNam 2: Sleep is same to all, be it a king or a servant.
Be it a "Brahmin" (man of the highest caste) or "Chandala"
(man of the lowest caste), the earth they live on is the one and the same.
caraNam 3: Be it an elephant or a dog, the sun shines alike
on both of them. For the good and the bad, Lord Venkateshwara alone is
"The Savior".
राम राम जय जय राम - रघुवीरं रणधीरं ||राम राम||
सत्यं एव स्वरूप राम - समदमादि गुण वैभव राम || राम राम||
आत्माराम अनन्तराम - आनन्दात्मक अद्भुतराम || राम राम||
परम पावन तारक राम - पाप विमोचक कळ्याण राम || राम राम||
bhajO madhura hari naama nirantara bhajO madhura hari naama || bhajO|| 1. saraLa bhaava sE hari bhajE jO - paave sO sukhadhaaM nirantara bhajO madhura hari naama || bhajO|| 2. hari hee sukha hai hari hee ShAnti - hari tO prANAraaM nirantar bhajO hari naam || bhajO|| gOpAlA gOvindA rAdhE kR^iShNa hari - rAdhE kR^iShNa hari jai jai rAdhE kR^iShNa hari nArAyaNa nArAyaNa nArAyaNa nArAyaNa
भजो मधुर हरि नाम निरन्तर भजो मधुर हरि नाम || भजो|| १. सरळ भाव से हरि भजे जो - पावॆ सो सुखधाम - निरन्तर भजो मधुर हरि नाम || भजो||
२. हरि ही सुख है हरि ही शान्ति - हरि तो प्राणाराम - निरन्तर् भजो हरि नाम् || भजो||
गोपाला गोविन्दा राधे कृष्ण हरि - राधे कृष्ण हरि जै जै राधे कृष्ण हरि नारायण नारायण नारायण नारायण
यागत भीतर तीन लॊक है | याहीं मॆ सिरझन हारा ||
कहत कबीर सुनॊ भाई साधॊ | याहीं मॆ गुरु हमारा || (साधॊ हरि बिन...)
koī jānegā jānana hārā | sādho hari bina jaga andhiyārā ||
yāgaṭa bhītara sonā cāṃdī | yāhīṃ me lagā bhajārā ||
yāgaṭa bhītara hīrā motī | yāhīṃ me parkana hārā || (sādho hari bina...)
yāgaṭa bhītara kāśī mathurā | yāhīṃ me gaḍha giranārā ||
yāgaṭa bhītara rāma birāje | yāhīṃ me ṭhākura dvārā || (sādho hari bina...)
yāgaṭa bhītara tīna loka hai | yāhīṃ me sirajhana hārā ||
kahata kabīra suno bhāī sādho | yāhīṃ me guru hamārā || (sādho hari bina...)
Meaning: Let him who can understand this unequivocally, get this! Oh Saints! This cosmos is dark without Hari!
This body possesses valuable gems like Gold and Silver within! In it is also the shop that sells them! This body possesses Diamond and Pearl within! In it is also the crest-jewel called the almighty, who tells apart fake from truth!
This body has holy pilgrimage spots like Kashi and Mathura within! In it is also the holy Girnar range! This body has Lord Ram in it! In it also are Lord Krishna and Dwarika!
This body has the three worlds subsumed in it! In it is also the creator! Oh Saints! Listen to Kabir's words – Your guru (i.e. God) is within yourself!
Moral: In essence, Kabir asks of a devotee in his search of God, to turn his vision inwards to realize the Nirguna Brahman of Lord Hari manifesting as the cosmos and its various aspects, and understand him as the basic rasa (juice) which flavors all that we understand as both animate and inanimate (compare with “Jangamaa Jangamashchetham Jagath Narayanodhbhavam” in Vishnu Sahasranama).
kOI jAnEgA jAnana hArA | sAdho hari bina jaga andhiyArA ||
yAgata bhItara sonA chAndI | yAhIM me lagA bhajArA ||
yAgata bhItara hIrA mOtI | yAhIM me parkana hArA || (sAdho hari bina...)
yAgata bhItara kAshI mathurA | yAhIM me gaDa giranArA ||
yAgata bhItara rAma birAje | yAhIM me ThAkura dvArA || (sAdho hari bina...)
yAgata bhItara tIna loka hai | yAhIM me sirajhana hArA ||
kahata kabIra suno bhAI sAdho | yAhIM me guru hamArA || (sAdho hari bina...)
